Women’s rights in Islam Perspective

Women's rights in Islam Perspective

Women’s rights in Islam Perspective

Long ago, in Arab culture Women’s position before Islam, treated more likely commodity. Only as an object of the man’s needs. Forced to married at a very young age, divorced with arbitrarily, left with no status, being polygamy with no limits, as debt collateral, even as a gift for the respectable guests. Before Islam came, women were so worthless and considered with no value.

Islam came to cut discrimination against women and give women’s right to has the same positions as the man to get access to education, economic, social, and politics. Confess the women’s rights as the

Umar ibn Al Khattab says,

“In Jâhiliyya, we used to have no regard for women whatsoever. But when Islam came and Allah made mention of them, this caused us to realize that they have rights upon us…” (Sahih al-Bukhâri; Kitâb al-Madhâlim; Bâb al-Ghurfa wal-‘Ulya; Hadith 5505)

In Islam, men and women are moral equals in God’s sight and are expected to fulfill the same duties of worship, prayer, faith, almsgiving, fasting, and pilgrimage to Mecca. Islam generally improved the status of women compared to earlier Arab cultures, prohibiting female infanticide and recognizing women’s full personhood. Islamic law emphasizes the contractual nature of marriage, requiring that a dowry be paid to the woman rather than to her family, and guaranteeing women’s rights of inheritance and to own and manage the property. Women were also granted the right to live in the matrimonial home and receive financial maintenance during marriage and a waiting period following death and divorce.

Other hadith also mentioned that,

Narrated Abu Huraira:

Allah ‘s Apostle said, “Treat women nicely, for a women is created from a rib, and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely.” (Sahih Bukhari, Volume 4, Book 55: Prophets, Number 548)

This hadith oftentimes misunderstood by some people and used as a legitimate of discrimination to the women. The truth, this hadith is To understand that we have to first understand how our ribs look like. Ribs are curved on both sides of our bodies to create a cage to protect the heart, the major arteries and veins as well as the lungs which are all essential for life continuity. So the curved nature of the rib is one of the signs of God’s perfection in the creation of humans and if they were straight they would not give the maximum security for the heart and lungs as the cage shape that the rib’s curvature produces.

The Qur’an’s Regard for Women

  1. Equally human:

                O humankind! We have created you from a single male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted. [Qur’an 49: 13]

  1. Equally eligible for salvation:

                Allah has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allah is greater. That is the great attainment. [Qur’an 9: 72]


On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], ‘Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally.’ That is the great attainment. [Qur’an 57: 12]


That He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds—and ever is that, in the sight of Allah, a great attainment. [Qur’an 48: 5]

  1. Equally eligible for a reward:

                And whoever does righteous deeds, whether male or female, while being a believer —those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed. [Qur’an 4:124]


Whoever does righteousness, whether male or female, while a believer—We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do. [Qur’an 16: 97]


Whoever does an evil deed will not be recompensed except by the like thereof, but whoever does righteousness, whether male or female, while a believer—those will enter Paradise, being given provision therein without account. [Qur’an 40: 40] 


        And their Lord responded to them, ‘Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed—I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allah, and Allah has with Him the best reward. [Qur’an 3: 195]

  1. Equally inviolable:

                        And when the infant girl [who was] buried alive is asked, for what sin she was killed. [Qur’an 81: 8-9] 


        And do not kill your children out of poverty. We will provide for you and them… And do not kill the soul which Allah has made sacred… [Qur’an 6: 151]


        And those who accuse chaste women and then do not produce four witnesses—lash them with eighty lashes and do not accept from them testimony ever after. Those are the defiantly disobedient. [Qur’an 24: 4]

  1. Equally recognized as a promoter of good:

                The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise. [Qur’an 9: 71]

  1. A sign of God’s mercy:


                And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed, in that are signs for a people who give thought. [Qur’an 30: 21]


                It is He who created you from one soul and created from it its mate that he might dwell in security with her. [Qur’an 7: 189]


The historical record shows that Muhammad consulted women and weighed their opinions seriously. At least one woman, Umm Waraqah, was appointed imam over her household by Muhammad. Women contributed significantly to the canonization of the Quran. A woman is known to have corrected the authoritative ruling of Caliph Umar on dowry. Women prayed in mosques unsegregated from men, were involved in hadith transmission, gave sanctuary to men, engaged in commercial transactions, we’re encouraged to seek knowledge and were both instructors and pupils in the early Islamic period. Muhammad’s last wife, Aishah, was a well-known authority in medicine, history, and rhetoric.


In the contemporary era, women have again assumed leadership roles in the Muslim world. Benazir Bhutto was prime minister of Pakistan ( 1988 – 90, 1993 – 96 ), Tansu ç;iller was prime minister of Turkey ( 1993 – 96 ), and Shaykh Hasina is the current prime minister of Bangladesh ( 1996 –). Nonetheless, tensions remain between traditionalists, who advocate continued patriarchy, and reformists, who advocate continued liberation of women.

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